Kia 20-TARAWEEH Sayyidina UMER r.a nay SHURU ki theen ? Aur MAKKAH-o-MADINAH main 20-TARAWEEH Kewn ?

Hum ahle hadees bhi 11 hi padhte hai
Ahle hadees hamesha haq par rahenge

Right

To phir maan ja na mirza ali sb 20 ko

Reference please

kyamt ke din jahannam maulvi aur aurto se bhari hogi aap sahi wo sahi hai kon sahi hai iski mane ya uski mane

abhi jo muslmano pe jo halat chal rahe hai uske bare me india me hukmte gero ki hai onko din pr kese laye apne aap ko acha apne nafs ko kese mare

jab bhi dekhta hu isne ye kr diya usne ye bol diya

good

GOD bless you and your family

This engineer has confused himself and is confusing his blind followers. He talks fast & loose and quotes very selectivly but has limited understanding.
20 rakats Tarawih has been ijma for 1200 years. All 4 madhabs agreed on 20. But he avoids this most important point.
Only in the last 200 years have new sects started saying different things.

Allah Mujhe hm sbko hidayat de
iske fitno se hmko mehfooz rakhe

11 raakat ki puri hadees pury sal ramzan and Ghair e ramzan may hy puri bat q nai batata q k tujy pura sal parhni parhy gi ja mirz k bachy to b deen may tehreef ka qail hy

PEOPLE SAID HAZRAT UMER R.A STARTED 20 RAKAT TARAWIH. ITS WRONG. HE ORDERED 11 RAKAT TO OFFER ( 8 RAKAT TARAWIH PLUS 3 VITR)

Sahih Bukhari Hadees No 2010
Mutta Imam Malik Hadees No 246

عبدالرحمٰن بن عبدالقاری نے بیان کیا میں عمر بن خطاب ؓ کے ساتھ رمضان کی ایک رات کو مسجد میں گیا۔ سب لوگ متفرق اور منتشر تھے، کوئی اکیلا نماز پڑھ رہا تھا، اور کچھ کسی کے پیچھے کھڑے ہوئے تھے۔ اس پر عمر رضی اللہ عنہ نے فرمایا، میرا خیال ہے کہ اگر میں تمام لوگوں کو ایک قاری کے پیچھے جمع کر دوں تو زیادہ اچھا ہو گا، چنانچہ آپ نے یہی ٹھان کر ابی بن کعب رضی اللہ عنہ کو ان کا امام بنا دیا۔ پھر ایک رات جو میں ان کے ساتھ نکلا تو دیکھا کہ لوگ اپنے امام کے پیچھے نماز ( تراویح ) پڑھ رہے ہیں۔ عمر رضی اللہ عنہ نے فرمایا، یہ نیا طریقہ بہتر اور مناسب ہے اور ( رات کا ) وہ حصہ جس میں یہ لوگ سو جاتے ہیں اس حصہ سے بہتر اور افضل ہے جس میں یہ نماز پڑھتے ہیں۔ آپ کی مراد رات کے آخری حصہ ( کی فضیلت ) سے تھی کیونکہ لوگ یہ نماز رات کے شروع ہی میں پڑھ لیتے تھے۔

Mutta Imam Malik Hadees No 247

سائب بن یزید سے روایت ہے کہ حکم کیا حضرت عمر ؓ نے ابی بن کعب اور تمیم داری کو گیارہ رکعت پڑھانے کا۔ سائب بن یزید نے کہا امام پڑھتا تھا سو سو آیتیں ایک رکعت میں یہاں تک کہ ہم سہارا لگاتے تھے لکڑی پر اور نہیں فارغ ہوتے تھے مگر ہم قریب فجر کے۔

11 rakat me 3 witar include h???

bhaiyon ali ki batain quran aur hadees mubni hoti hain to ahlehadees ki kya fiqa par hoti hain..ye jitne masile bayan karte hain wo sab naye nahi hain ye95%ahle hadees hain baqi …….???

Hahahahaaha

The Incident of Pen and Paper from Sunni Sources

On the eve of his demise on Monday, when a group of companions visited the Holy Prophet (s.a.w.a.), he (s.a.w.a.) ordered them:

آتُو ’نِی ’ بِدَوَاتٍ وَ قِر ’طَاسٍ اِک ’تُبُ لَکُ … ’ کِتَابًا لَن ’ تَضِل ’ُو ’ا بَع ’دَہ اَبَدًا

‘Fetch me a pen and a paper so that I write a will for you so that you are not deviated after me.’

Prophet  (s.a.w)  was  denied pen and paper by Umar

Umar said:

اِن ’َ الن ’َبِی ’َ غَلَبَہ ال ’وَج ’عُ وَ عِن ’دَکُ … ’ کِتَابُ اللهِ، حَس ’بُنَا کِتَابُ اللهِ ”

‘Surely the Prophet is overcome by illness (suggesting that his words should not be taken seriously).The Book of Allah is with you. The Book of Allah is sufficient for us!!!”

(Sahih Bukhari Chapter on Knowledge, v 22, Musnad-e-Ahmad b. Hanbal, Research of Ahmad Muhammad Shakir, trad 2,996, Tabaqaat of Ibn Saad v 2, p 244 Beirut Edition)

In Tabaqaat of Ibn Saad we find another narration which reveals that a person present in the assembly declared:

اِن ’َ الن ’َبِی ’َ اللهِ لِیَج ’ہَرَ

‘The Prophet is speaking in delirium.’

(Tabaqaat of Ibn Saad v 2 p 242, Beirut Edition, Sahih Bukhari Chapter on جوائز الوفد from the Book of Jihad v 2 p 120, and the Chapter of Exodus of Jews form the Arabian Peninsula v 2 p 36 has these words

‘The person who said this was the one who said that the Book of Allah is sufficient for us.’ i.e. Umar

The Confession of Umar in Sunni Books
Umar himself has confessed about this lowly and shameful act. While describing the conditions of Umar, Abul Fazl Ahmad b. Abi Tahir in Taarikh Baghdad and Ibn Abil Hadid in Sharh-o-Nahjil Balaagha v 3 p 97 have documented:

On a particular day, there occurred a lengthy discussion between Umar and Ibn Abbas when Umar said:

‘During the illness which led to his demise, Holy Prophet (s.a.w.a.) wished to put forward his (Imam Ali’s) name but we prevented him from doing so. Holy Prophet (s.a.w.a.) did not approve of this.’

At that time, some of those present urged:

‘Obey the instructions of the Messenger of Allah (s.a.w.a.).’

After a heated debate some people intended to bring the pen and paper upon which the Prophet (s.a.w.a.) declared:

اَو ’ بَع ’دَ  …َاذَا؟

‘(Of what use is it) after this?’

(Tabaqaat of Ibn Saad v 2 p 242, Beirut Edition)

Even if a pen and paper had been provided as per the Prophet’s (s.a.w.a.) instructions and had he (s.a.w.a.) written a will nominating Imam Ali (a.s.) as his successor, Umar’s calculated remark placed the Prophet’s (s.a.w.a.) nomination under a shadow of uncertainty. To foil the nomination, all that the opponents of Imam Ali (a.s.) and Islam had to do was summon a group of cronies to testify that the Messenger of Allah (s.a.w.a.) was speaking in delirium, Allah forbid!!

When voices rose in his presence and events took an ugly turn, the Messenger of Allah (s.a.w.a.) exclaimed:

قُو ’ …ُو ’ا عَنِ ’ی ’، لاَ یَن ’بَغِی ’ عِن ’دَ نَبِی ’َ تَنَازَعٌ ”

‘Go away from me, it is not appropriate to quarrel in the presence of a Prophet.’

(Taarikh-o-Abi al-Fidaa, v. 1, p. 15)

In Sahih Bukhari in the Chapter on Book of Knowledge v 1 p 22, the Prophet’s (s.a.w.a.) annoyance is recorded with a slight variation:

قو …وا عن ’ی و لا ینبغی عندی التنازع

‘Go away from me, it is not appropriate to argue in my presence.’

Saltanat usmaniya me jo fatohat aur jo islam phaila wo kya hai
Ahle hadees to ijma nahi mante aik manta dosra nahi

Ramadhan aur gair Ramadhan mai 11 rikat bt Taraweeh specially Ramadhan k liye hai na……

Amwar shah jee ki baat sab se zyada maqool lagi mere ko

ali bhai khuda khof karo

Ye mulla munazre se bhaagta hai khud darpook hai aur sawdi hokoomat ko darpook samajhta hai is k liye maulana nahi mere jaisa commen person hi kaafi hai