Kia 20-TARAWEEH Sayyidina UMER r.a nay SHURU ki theen ? Aur MAKKAH-o-MADINAH main 20-TARAWEEH Kewn ?

Kia 20-TARAWEEH Sayyidina UMER r.a nay SHURU ki theen ? Aur MAKKAH-o-MADINAH main 20-TARAWEEH Kewn ?

Today topic is :Kia 20-TARAWEEH Sayyidina UMER r.a nay SHURU ki theen ? Aur MAKKAH-o-MADINAH main 20-TARAWEEH Kewn ?.

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Title Kia 20-TARAWEEH Sayyidina UMER r.a nay SHURU ki theen ? Aur MAKKAH-o-MADINAH main 20-TARAWEEH Kewn ?
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Video Published 2016-07-04 11:31:26
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Video Author Engineer Muhammad Ali Mirza – Official Channel
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Video Tags #Kia #20TARAWEEH #Sayyidina #UMER #r.a #nay #SHURU #theen #Aur #MAKKAHoMADINAH #main #20TARAWEEH #Kewn
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Engineer Muhammad Mirza Ali

Mirza Ali

Muhammad Ali Mirza was born on 4 October 1977 in Jhelum, a city in Punjab, Pakistan. He is a 19th grade mechanical engineer in a government department.

Muhammad Ali Mirza, commonly known as Engineer Muhammad Ali Mirza is a Pakistani Islamic scholar and commentator.

Is engineer Muhammad Ali Mirza Sunni or Shia?

engineer mirza ali

Engineer Muahmmad Ali Mirza is Sunni, Known "Mulim ilmi kitabi".

How do I contact engineer Muhammad Ali?

Engineer Muhammad Ali Mirza

You can call on this phone number, which is "03215900162", and discuss your problem with them.

Who is Mirza Ali of Pakistan?

muhammad mirza ali

Muhammad Ali Mirza, commonly known as Engineer Muhammad Ali Mirza is a Pakistani Islamic scholar and commentator.

What is the age of engineer Muhammad Ali Mirza?

mirza ali

(Engineer Muhammad Ali Mirza) Born: October 4, 1977 (age 46 years) Place: Jhelum Country: Pakistan

What is religion of Engineer Muhammad Ali Mirza?

Engineer Muhammad Ali Mirza is Muslim by religion. He is also known as muslim ilmi kitabi. He says " I,m Muslim Ilmi Kitabi".

What is the Education of Engineer Muhammad Ali Mirza?

He is an engineer by profession. And also a "Pakistani Islamic Scholar". He studied in "University of Engineering and Technology, Taxila".


  1. aap ki koi aesi baat nahi jise iman taja ho jye or hume lage im I am proud for Islam Muslim but aap ki tkreer sune ke baad lgta hai ab konse muslim bane kiske pas jaye

  2. abhi jo muslmano pe jo halat chal rahe hai uske bare me india me hukmte gero ki hai onko din pr kese laye apne aap ko acha apne nafs ko kese mare

  3. Allah is zahil ko aur iske gumrahi se mutassir hone wale kam aqal KAZZABI DAJJALI se Ummat ko hifazat farmaye
    Yeh log ziddi gumrah hai
    chahe kitni vi daleel oesh karo yeh unko jhukalate rahenge
    Allah is fitne k daur main in kazzabo se Ummat ko hifazat farmaye

  4. This engineer has confused himself and is confusing his blind followers. He talks fast & loose and quotes very selectivly but has limited understanding.
    20 rakats Tarawih has been ijma for 1200 years. All 4 madhabs agreed on 20. But he avoids this most important point.
    Only in the last 200 years have new sects started saying different things.

  5. 11 raakat ki puri hadees pury sal ramzan and Ghair e ramzan may hy puri bat q nai batata q k tujy pura sal parhni parhy gi ja mirz k bachy to b deen may tehreef ka qail hy


    Sahih Bukhari Hadees No 2010
    Mutta Imam Malik Hadees No 246

    عبدالرحمٰن بن عبدالقاری نے بیان کیا میں عمر بن خطاب ؓ کے ساتھ رمضان کی ایک رات کو مسجد میں گیا۔ سب لوگ متفرق اور منتشر تھے، کوئی اکیلا نماز پڑھ رہا تھا، اور کچھ کسی کے پیچھے کھڑے ہوئے تھے۔ اس پر عمر رضی اللہ عنہ نے فرمایا، میرا خیال ہے کہ اگر میں تمام لوگوں کو ایک قاری کے پیچھے جمع کر دوں تو زیادہ اچھا ہو گا، چنانچہ آپ نے یہی ٹھان کر ابی بن کعب رضی اللہ عنہ کو ان کا امام بنا دیا۔ پھر ایک رات جو میں ان کے ساتھ نکلا تو دیکھا کہ لوگ اپنے امام کے پیچھے نماز ( تراویح ) پڑھ رہے ہیں۔ عمر رضی اللہ عنہ نے فرمایا، یہ نیا طریقہ بہتر اور مناسب ہے اور ( رات کا ) وہ حصہ جس میں یہ لوگ سو جاتے ہیں اس حصہ سے بہتر اور افضل ہے جس میں یہ نماز پڑھتے ہیں۔ آپ کی مراد رات کے آخری حصہ ( کی فضیلت ) سے تھی کیونکہ لوگ یہ نماز رات کے شروع ہی میں پڑھ لیتے تھے۔

    Mutta Imam Malik Hadees No 247

    سائب بن یزید سے روایت ہے کہ حکم کیا حضرت عمر ؓ نے ابی بن کعب اور تمیم داری کو گیارہ رکعت پڑھانے کا۔ سائب بن یزید نے کہا امام پڑھتا تھا سو سو آیتیں ایک رکعت میں یہاں تک کہ ہم سہارا لگاتے تھے لکڑی پر اور نہیں فارغ ہوتے تھے مگر ہم قریب فجر کے۔

  7. bhaiyon ali ki batain quran aur hadees mubni hoti hain to ahlehadees ki kya fiqa par hoti jitne masile bayan karte hain wo sab naye nahi hain ye95%ahle hadees hain baqi …….???

  8. The Incident of Pen and Paper from Sunni Sources

    On the eve of his demise on Monday, when a group of companions visited the Holy Prophet (s.a.w.a.), he (s.a.w.a.) ordered them:

    آتُو ’نِی ’ بِدَوَاتٍ وَ قِر ’طَاسٍ اِک ’تُبُ لَکُ … ’ کِتَابًا لَن ’ تَضِل ’ُو ’ا بَع ’دَہ اَبَدًا

    ‘Fetch me a pen and a paper so that I write a will for you so that you are not deviated after me.’

    Prophet  (s.a.w)  was  denied pen and paper by Umar

    Umar said:

    اِن ’َ الن ’َبِی ’َ غَلَبَہ ال ’وَج ’عُ وَ عِن ’دَکُ … ’ کِتَابُ اللهِ، حَس ’بُنَا کِتَابُ اللهِ ”

    ‘Surely the Prophet is overcome by illness (suggesting that his words should not be taken seriously).The Book of Allah is with you. The Book of Allah is sufficient for us!!!”

    (Sahih Bukhari Chapter on Knowledge, v 22, Musnad-e-Ahmad b. Hanbal, Research of Ahmad Muhammad Shakir, trad 2,996, Tabaqaat of Ibn Saad v 2, p 244 Beirut Edition)

    In Tabaqaat of Ibn Saad we find another narration which reveals that a person present in the assembly declared:

    اِن ’َ الن ’َبِی ’َ اللهِ لِیَج ’ہَرَ

    ‘The Prophet is speaking in delirium.’

    (Tabaqaat of Ibn Saad v 2 p 242, Beirut Edition, Sahih Bukhari Chapter on جوائز الوفد from the Book of Jihad v 2 p 120, and the Chapter of Exodus of Jews form the Arabian Peninsula v 2 p 36 has these words

    ‘The person who said this was the one who said that the Book of Allah is sufficient for us.’ i.e. Umar

    The Confession of Umar in Sunni Books
    Umar himself has confessed about this lowly and shameful act. While describing the conditions of Umar, Abul Fazl Ahmad b. Abi Tahir in Taarikh Baghdad and Ibn Abil Hadid in Sharh-o-Nahjil Balaagha v 3 p 97 have documented:

    On a particular day, there occurred a lengthy discussion between Umar and Ibn Abbas when Umar said:

    ‘During the illness which led to his demise, Holy Prophet (s.a.w.a.) wished to put forward his (Imam Ali’s) name but we prevented him from doing so. Holy Prophet (s.a.w.a.) did not approve of this.’

    At that time, some of those present urged:

    ‘Obey the instructions of the Messenger of Allah (s.a.w.a.).’

    After a heated debate some people intended to bring the pen and paper upon which the Prophet (s.a.w.a.) declared:

    اَو ’ بَع ’دَ  …َاذَا؟

    ‘(Of what use is it) after this?’

    (Tabaqaat of Ibn Saad v 2 p 242, Beirut Edition)

    Even if a pen and paper had been provided as per the Prophet’s (s.a.w.a.) instructions and had he (s.a.w.a.) written a will nominating Imam Ali (a.s.) as his successor, Umar’s calculated remark placed the Prophet’s (s.a.w.a.) nomination under a shadow of uncertainty. To foil the nomination, all that the opponents of Imam Ali (a.s.) and Islam had to do was summon a group of cronies to testify that the Messenger of Allah (s.a.w.a.) was speaking in delirium, Allah forbid!!

    When voices rose in his presence and events took an ugly turn, the Messenger of Allah (s.a.w.a.) exclaimed:

    قُو ’ …ُو ’ا عَنِ ’ی ’، لاَ یَن ’بَغِی ’ عِن ’دَ نَبِی ’َ تَنَازَعٌ ”

    ‘Go away from me, it is not appropriate to quarrel in the presence of a Prophet.’

    (Taarikh-o-Abi al-Fidaa, v. 1, p. 15)

    In Sahih Bukhari in the Chapter on Book of Knowledge v 1 p 22, the Prophet’s (s.a.w.a.) annoyance is recorded with a slight variation:

    قو …وا عن ’ی و لا ینبغی عندی التنازع

    ‘Go away from me, it is not appropriate to argue in my presence.’

  9. Ye mulla munazre se bhaagta hai khud darpook hai aur sawdi hokoomat ko darpook samajhta hai is k liye maulana nahi mere jaisa commen person hi kaafi hai

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