Kia Ahl-e-Hadith ULMA Gustakh-e-SEHABAH hain ??? An ILMI Reply !!! (By Engineer Muhammad Ali Mirza)

All Brothes & Sisters ! SACH baat ka koi FIRQAH nahin hota. SACH kerwa bhi bohat hota hai. Lekin phir bhi ALI bhai SACH keh detay hain. SACH upload kernay peh SORRY bhai ! ! !

Sir inspection k kitny din bad license upload ho jata ha

Sari video mein ek hi admi sawal poochtha hai.

shah g(I don't know his name) is the real firqawar person

Demolishing the forts of the Ghayr Muqallideen by praising Imam e A’zam
In the auspicious time of Imam e A’zam, many Sahaba and countless Tabi’een were alive. From the many Sahaba, we know of four in particular whom Imam A’zam met: Sayyiduna Anas bin Malik in Basra, Sayyiduna Abdullah ibn Awfa in Kufa, Sayyiduna Suhayl ibn Sa’d Sa’idi in al-Madinah al-Munawwarah and Sayyiduna Abu Tufail ibn Waasila in Makkah al-Mukarramah. He was the student of Imam Hammad and had exclusive lessons by Imam Ja’far Sadiq.
The number of non-immediate students of Imam e A’zam number approximately 100,000, all of which are erudite scholars and the majority are Mujtahids. The direct students are the likes of Imam Abu Yusuf, Imam Muhammad and Imam ibn Mubarak, these names are considered by all to be some of the greatest jurists to have walked upon this earth. Imam Muhammad, one of the direct and closest students of Imam e A’zam compiled and wrote around 490 religious books himself.
The Ghayr Muqallids, who consider it incorrect to follow one of the four major Imams, degrade and insult Imam e A’zam Abu Hanifa. They occasionally bring rulings from Hanafi Fiqh and bicker that such and such a ruling is not in accordance with the Qur’an and Sunnah, unable to understand with the limited knowledge they possess. They speak as though they are the greatest jurists to have ever lived. They speak as though their weak intellect is greater than that of Imam e A’zam and the eminent Hanafi jurists. Their knowledge of the Qur’an, Hadith, principles of Hadith, Fiqh and principles of Fiqh are merely a drop, if that, in comparison to the vast, boundless oceans of knowledge of Imam al-A’zam. One objection they bring up again and again is that Imam e A’zam did not write any books, only his students did, which they somehow interpret as Imam Abu Hanifa having a lack of knowledge.
In the time of Imam e A’zam, it was not customary to write books on religious issues, as either they would rely upon their memory, like the companions of the Messenger of Allah did, or they would consult the Sahaba and Tabi’een who were alive in their time. The tradition of writing books to preserve the knowledge of Islam came about in the second century, doing so was not very common before then.
Imam e A'zam decided in 121 H. (29 years before his demise) that the rules of Fiqh must be written, so he gathered forty of his students who had expertise in different fields and initiated a gathering of discussing Fiqh. Imam e A'zam and his selected students would sit and discuss rulings for long periods of time, sometimes for many months on one single issue, trying to come to an agreed conclusion. When they reached an agreement, the students would write down the rulings. The books compiled within these gatherings were attributed to the students as they complied them, however they are actually the narration and rulings of Imam e A’zam discussed in the Fiqhi gatherings, so they are in fact the books of Imam e A’zam as well. These became known as 'Kutub e Fiqh e Hanafi’. Imam e A'zam established approximately 83,000 rulings.
Some of the books of Imam e A’zam directly written by him are:
Al-Fiqh al-Akbar
Kitab al-Radd ‘ala al-Qadariyyah
Al-Aalim wa al-Muta'allim
Al-Fiqh al-Absat
Kitab Ikhtilaf al-Sahaba
Kitab al-Jami'
Al-Kitab al-Awsat
Kitab al-Sayr
Risalah Abu Hanifa ila ‘Uthman al-Bayti
Wasiyyah al-Imam Abu Hanifa fi al-Tawheed
Imam Khawarzami compiled the Masaneed (sing. Musnad, compilations of Hadith organised according to narrators) of Imam e A’zam into one book entitled, ‘Jami' al-Masaneed’. In the introduction of this compilation, he writes that the reason for compiling these Masaneed was because some ignoramus individuals from Syria held that Imam e A’zam did not have a grasp of Hadith, and that this is the reason why he has no works in the field of Hadith. The compiler was surprised by this so he compiled all the Masaneed that the scholars had compiled of the Ahadith narrated by Imam e A’zam. There are 13 Masaneed in this compilation, which were compiled by great scholars who gathered Ahadith that the Imam narrated from companions and Ahadith narrated by numerous great Muhadditheen from the Imam. Allamah Kawthari Misri states there were 21 Masaneed of Imam e A'zam [Taneeb al-Khateeb].
Besides these compilations and writings, some of the books of Imam Muhammad and Imam Abu Yusuf also are included within the works of Imam e A’zam, as they were dictated or the teachings of Imam e A’zam, such as Kitaab al-Aathaar narrated by Imaam Muhammad al-Shaybani and Kitab al-Aathaar narrated by Imaam Abu Yusuf.
“I have not seen anyone more distinguished than Imam Abu Hanifa in knowledge, jurisprudence and piety.” – Allamah Yusuf Abdul Hadi Hanbali
[Refer to the biographies written on the life and works of Imam e A’zam: Khayrat al-Hisan fi Tarjamati Abi Hanifa by Allamah ibn Hajr Makki, Intisar al-Imam by Allamah ibn Jawzi, Tabyeed al-Saheefah fil al-Manaqib Abi Hanifa by Imam Jalaluddin Suyuti and Tanweer al-Saheefah fi Tarjamati Abi Hanifa by Allamah Yusuf ibn Abdul Hadi Hanbali. Also refer to Tarikh e Baghdad by al-Khateeb al-Baghdadi.]

04 October 2022….💚
668, 765 views….💜
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Na maien waabi….🙏
Na maien babbi…..🙏
Maien hoon Muslim ilme kitabi….📚🌹❣

Haaq goo Aalim e deen Ali bhai….👍🌹❣

ali bahi mohavia ko RA mat bolo kery
plz

Love 💕💕💕💕 you 💕💕💕💕💕💕 Ali Bhai

Only prophets are infallible (صرف انبیاء ہی معصوم ہوتے ہیں۔)۔ But, after Muhammad (PBUH), the position of the Companions is the highest among all mankind. A muslim must have respect for all Companions.

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Ahle hadees haq par hai

Tum Shia ho

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Talha aur zubair bhi jannat ki basharat main se hain aur woh Ali k hath se shaeed huway hain …

AK bar umar rjiyallah namaj padha rahe the to rasul be pichhe karwa kar abu bakar rajiyallah ko aage badhaye

علماء اور سیاستدانوں کے مفاد پرستی , دنیا پرستی اور کوتاہ بینی اور امت میں دینی اور جدید تعلیم کی کمی کی انتہا دیکھیں کہ روپیہ پیسہ اوگاھی والی قرانی آیات اور پیرومزارات اور درگاہ کی چرچا مسجدوں کے ممبروں سے خوب اور ھمیشہ سے ھوتی آرھی ھے اور آج بھی ھو رھی ھے مگر مسلمانوں کو مظبوط بنانے والی ایک اعلی اور بہترین دفاعی اور ترقی پسند تدابیر کا قرآنی حکم علماء دین کی نظر سے نہیں گزری؟ اور اس آیت کی چرچا مسجدوں کے ممبروں سے کیوں نہیں ھوتی ؟ سورہ انفال آیت نمبر 60 میں اپنی دفاع میں گھوڑے کو پہلے سے تیار رکھنے کاحکم دےکر امت کو اشارتاً یہ بھی حکم دیا گیا کہ اپنی دفاع میں زندگی کے سبھی شعبوں میں دشمنوں کے مقابلے اپنے کو زیادہ سے زیادہ مظبوط اور طاقت ور بنایں تاکہ دشمنوں کو آپ پر حملہ کرنے کی ھمت ھی نہ پڑے ۔ بس یھیں پر مسلمانوں کے مزھبی اور سیاسی لیڈروں سے جان بوجھ کر یا انجانے یا اقتدار کے نشے میں یا پھر مکاری سے یا اپنی اپنی مفاد کی خاطر بہت بڑی غلطی ھو گعی کہ اللہ اور اسکے رسول کی کھلم کھلا نافرمانی کرتے ھوے امت کو فرقوں در فرقوں میں باںٹ کر ، فروعی مسائل کی لایانی بحث و مباحث میں الجھا کر اور علم جدید ( آدھونک شکچھا ) جو سب سے بڑی طاقت تھی اور ھے کی مخالفت کر امت کو بہت ھی کمزور اور سیکڑوں سال پیچھے دھکیل دیا جس کا نتیجہ ساری دنیا میں دیکھ رھے ھیں جسکا وبال معصوم عوام سے شروع ھوکر مزھبی اور سیاسی لیڈروں تک پہنچ رھا ھے اور آگے بھی پہنچتا رہےگا جب تک کہ مزھبی لیڈرس مسجدوں کے ممبروں سے وعظ ونصیحت کے ذریعہ قوم کو زندگی کے سبھی شعبوں خاص کرجدید علوم ( ساینس اور ٹیکنالوجی ) اور معاشیات کے بلندیوں پر نہ پہوچادیں ۔ یہ دن دیکھے ھیں اپنی ھی غفلت کی بدولت + شکوہ ھے زمانے کا نہ قسمت کا گلا ھے ۔ خداوندا یہ تیرے سادہ دل بندے کدھر جائیں + کہ درویشی بھی عیاری ھے سلطانی بھی عیار

Bade adab se Alee Bhai Aap me aor ahle hadeeth me Bahut faraq hai kisi sahabee a m. Ki khata ko point out karne me

Ali Bhai kya aapki bhainsh imam Hussain se bhi kimti he kya aap our confidence me kai bar kurafat karte hen baki bahut achi khidmat hen

yaar app sir ahlaydees galat mat kahay hum ap logo is itni mohabbat kartay hai chatay hai kay firqa khatam kar kay aik muslim ban jaye lekin aik dusray kay khilaf baat na karay chodey yeh baat baato say bhi hosakte hai firqo may kuch nhi hai hum aik mulim hai yehi to europe chata hai kay hum divide hojaye firqay naam ki koi cheez nhi hoti yeh saab logo nay banayi hai