Kia SHIAH Siraf 3-NAMAZAIN hi parhatay hain ??? (By Engineer Muhammad Ali Mirza Bhai)

Good sir

MashaAllah SubhanAllah JazakAllah karian

Waqt aagaya hai saare musalmaano ko ek saath hone ka

Shia 5 nimaze parhte hai

Masha'Allah Allah jaza e khir de aap ko summa Ameen Deen e Ilahi hamare lite sab Kuch hai.. logo Ka khoof Jaye bhad me

Shia sunni jaisa islam kuchh hai hi nhi firqa tanqeed alag cheez hai boh hmesha se hai hmesha rahega agar firqa naa ho tanqeed naa ho to fir islam islam nhi rah jayega jisse me firqa nhi boh khtm ho jata hai

I would have been a babi without you Hazrath. Allah apko salamath rakhein

Bahai mujy ap say ak bat pouchni haa ky wo hum sunii log kia sheia ky sath kah pi sahktye han kia

I am sunni Muslim , Alhamdulillah for it ❤️

Why Shi’as combine their prayers

Salaamun alaikum bro/sis.

Nawab (sunni): Why do the Shi’as combine the prayers of Zuhr and Asr and Maghrib and Isha? This is not in keeping with the practice of the Holy Prophet.

Well-Wisher (shia): In the first place, among your own learned men, there is much difference of opinion concerning this issue. Secondly, you say that we go against the practice of the Prophet. Here you are mistaken since the Holy Prophet used to offer these prayers in both ways, sometimes separately, and sometimes together. Nawab Sahib, turning to his learned men, asked them if it was true that the Prophet offered the prayers in both ways.

Hafiz: He did, but only when he was on a journey, or, when there was some other hindrance, like rain. Otherwise, when he was at home, he always offered his prayers separately.

Well-Wisher: It is recorded in your own ‘hadith’ that the Prophet used to offer prayers separately as well as combined at home, and without any obstruction. Many hadith confirm this fact. Muslim Ibn Hajjaj in his Sahih, in the Chapter "Jam'a Baina's-salatain fi'l-Hazar," says that Ibn Abbas said:

"The Prophet used to say Zuhr and Asr as well as Maghrib and Isha prayers jointly without being constrained to do so, or, when he was at home." Again Ibn Abbas narrated:"We said eight rak'ats of Zuhr and Asr, and later seven rak'ats of Maghrib and Isha prayers jointly with the Holy Prophet.

"The same hadith’ has been related by Imam Ahmad Ibn Hanbal in his ‘Musnad’, Part 1, Page 221. Similarly, Imam Muslim quotes a number of ‘hadith’ concerning this issue. He quotes Abdullah Ibn Shaqiqas having said that one day Abdullah Ibn Abbas was reading an address after the Asr prayers until the sun set and the stars were visible.

People cried, "Prayers, Prayers," but Ibn Abbas paid no heed to them. Then one of the Bani Tamimi shouted "Prayers, Prayers." Ibn Abbas then said: "You remind me of the ‘Sunna’, but I myself have seen the Holy Prophet combine Zuhr and Asr as well as Maghrib and Isha prayers."

Abdullah ibn Shaqiq said that he felt uncertainty about these words and went to Abu Huraira to ask him about it. He verified what Ibn Abbas had said. Through another chain of narrators, Abdullah ibn Shaqiq has narrated from Aqil that once Abdullah ibn Abbas spoke to the people from the pulpit.

He remained there so long that darkness fell. When someone shouted thrice, "Prayer, Prayer, Prayer," Abdullah Ibn Abbas became annoyed and said: "Woe be to you. You dare remind me of prayer, even though during theHoly Prophet's days we used to combine Zuhr with Asr as well as Maghrib with Isha prayers."

Zarqani in Sharhe Mawatta' of Imam Malik, Part I, in the Chapter of "Jama'a Baina's-Salatain,"p. 263, states, "Nisa'i related through Amru Ibn Haram from Abi Sha'atha that Ibn Abbas said his Zuhr and Asr prayers as well as Maghrib and Isha prayers jointly in Basra without any time lag, or, action between them. He said that the Holy Prophet offered his prayers in the same way."

Also, Muslim in ‘Sahih’ and ‘Malikin Mawatta'’, Chapter "Jam'a Baina's-salatain", and Imam Hanbal in Musnad quotes Ibn Abbas through Sa'id Ibn Jabir that the Holy Prophet offered his Zuhr and Asr prayers together in Medina without being constrained to do so by fear, or, bad weather.

Abu Zubair said he asked Abu Sa'id why the Prophet combined the two prayers. Sa'id said that he too asked Ibn Abbas the same question. Ibn Abbas replied that he combined the two prayers so that his followers might not be put to undue hardship and suffering.

Also, in many other ‘hadith’, Ibn Abbas is related to have said that the Holy Prophet of Islam combined Zuhr and Asr as well as Maghrib and Isha prayers without being constrained to do so. These hadith in your ‘Sahih’ and in many other authentic books prove the permissibility of the combination of the two prayers, both at home and during travel.