REPLY to Maulana ILYAS Qadri Sb. on Hazrat-e-MOAVIAH رضی اللہ عنہ (By Engineer Muhammad Ali Mirza)

SUNNI & SHIAH kay IKHTELAF peh Engineer Muhammad Ali Mirza ki 63-ILMI-o-Tahqeeqi MAJLIS (16-May-2019) : https://www.youtube.com/watch?v=dQr6FwQ2znI&t=46s

ye koi alim nahi hai

علیؑ کے چاہنے والوں کے دل کالے نہیں ہوتے
منافق لوگ ان کے چاہنے والے نہیں ہوتے

حقیقت میں وہ لطفِ عاشقی سے دور ہوتے ہیں
علیؑ کے عشق میں جو لوگ متوالے نہیں ہوتے

علیؑ کے ذکر سے جلتے ہیں جلتے ہی رہیں گے وہ
حلالی رزق پہ بچپن سے جو پالے نہیں ہوتے

بے خطا بے قصور اہل بیعت

بنو امیہ پے لعنت بیشمار ۔۔۔

Bool wohi joo haaq hai…🗣📢
Time Qiyamat tak hai….🕰👍🌹❣
✔ 2812 💚💜💙 240✔

NABI pak s.a.w.w or ahly baiet a.s py lakhon darood o salaam…..💚🌟🌹❣

Na maien waabi….🙏
Na maien babbi…..🙏
Maien hoon Muslim ilme kitabi….📚🌹❣

Allah pak ali bhai ko salamt or ajary azeem day…amieen….🤲🌹❣

1:28:50

Bapa g bars wDa fetna he bacho

Jazakallah

ali bhai bahot search kiya but no result araha hai na koi pdf file mil rahi hai pleas or koi tareeka hosakta hai jis sey file hasil ki jasakey

The sentence of Qur’an in verse 33:33 which is related to purification of Ahlul-Bayt, has been placed at the middle of verses related to the wives of the Prophet (S), and this was the main reason why some Sunnis include the wives of the Prophet in Ahlul-Bayt.

However, the sentence related to Ahlul-Bayt (given above) distinguishes itself from the sentences before and after it with a clear distinction. The sentences before and after, use only feminine gender which clearly shows they are addressing the wives of the Prophet (S). However, in contrary, the above sentence uses only masculine gender which is a clear indication that that Qur’an is changing the individuals who it is referring to.

People who are familiar with Qur’an to some extent, know that such a sharp change of addressee is not a weird-thing, and it has been applied to several places in Qur’an. For instance we read in Qur’an:

"O Joseph! pass this over and (O wife of Aziz!) ask forgiveness for your sin, for truly you have been at fault."(Qur’an 12:29)

In the above verse, "O wife of Aziz”has not been mentioned and the address to Joseph (as) looks to continue. However the transition of the address from masculine gender to feminine gender clearly shows that the second sentence is addressing the Aziz’s wife and not Prophet Joseph (as). Notice that both sentences are within one verse. Also note the immediate change of addressing from Aziz’s wife to Joseph and again back to the wife in verses before verse 29 and also within that verse.

In Arabic language, when a group of women are being addressed, feminine gender is employed. However, if only one man exists among that group, masculine gender is used instead. Thus the above sentence of Qur’an clearly shows Allah is referring to a group other than the wives of the Prophet, using masculine gender, and that group includes some male members.

From the verse 33:33 alone, we cannot conclude that the wives of the Prophet are not included in Ahlul-Bayt. This latter claim can be proven by the authentic traditions of the Sunnis from Sihah Sittah in which the Prophet mentioned who Ahlul-Bayt are; and also by comparing the specifications of Ahlul-Bayt given in the verse of Qur’an with the behavior of the some of the wives of the Prophet mentioned in Sihah Sittah to prove the contrary.

What can be understood from the verse ALONE is that Allah is changing His address (which was exclusively the wives of the Prophet at the beginning of the verse) to some people who include some male members, and may or may not include the wives of the Prophet.

ماشاءاللہ علی بھائی

There's no doubts whatsoever foreign aliens funding is involved.
SHELFISH GREEDY MOLVIS WILL UTTER EVERY BIT OF NONSCENCE FOR DOLLARS.
Allah swa is best of planners and CURSES THE EVIL MOLVIS WITH UGLINESS DISTAULTED FACE.

Lanat lanat lanat

میرا شہزادہ

Engineer ali mirza ko tarik jamil ne shadi ka paigam bheja yani ali mirza aur jamil shadi jarege khub karege