Engineer Mirza Ali

Wassi-e-RASOOL a.s peh SUNNI & SHIAH Ikhtelaf main HAQ kia hai ??? (By Engineer Muhammad Ali Mirza)

Wassi-e-RASOOL a.s peh SUNNI & SHIAH Ikhtelaf main HAQ kia hai ??? (By Engineer Muhammad Ali Mirza)

Today topic is :Wassi-e-RASOOL a.s peh SUNNI & SHIAH Ikhtelaf main HAQ kia hai ??? (By Engineer Muhammad Ali Mirza).

Video Information
Title Wassi-e-RASOOL a.s peh SUNNI & SHIAH Ikhtelaf main HAQ kia hai ??? (By Engineer Muhammad Ali Mirza)
Video Source
Video Image 1678753074 587 hqdefault
Video Views 27147
Video Published 2016-10-27 01:51:11
Video Rating 5.00
Video Duration 00:08:40
Video Author Engineer Muhammad Ali Mirza – Official Channel
Video Likes 352
Video Dislikes
Video Tags #WassieRASOOL #a.s #peh #SUNNI #SHIAH #Ikhtelaf #main #HAQ #kia #hai #Engineer #Muhammad #Ali #Mirza
Download Click here

Engineer Muhammad Mirza Ali

Mirza Ali

Muhammad Ali Mirza was born on 4 October 1977 in Jhelum, a city in Punjab, Pakistan. He is a 19th grade mechanical engineer in a government department.

Muhammad Ali Mirza, commonly known as Engineer Muhammad Ali Mirza is a Pakistani Islamic scholar and commentator.

Is engineer Muhammad Ali Mirza Sunni or Shia?

engineer mirza ali

Engineer Muahmmad Ali Mirza is Sunni, Known "Mulim ilmi kitabi".

How do I contact engineer Muhammad Ali?

Engineer Muhammad Ali Mirza

You can call on this phone number, which is "03215900162", and discuss your problem with them.

Who is Mirza Ali of Pakistan?

muhammad mirza ali

Muhammad Ali Mirza, commonly known as Engineer Muhammad Ali Mirza is a Pakistani Islamic scholar and commentator.

What is the age of engineer Muhammad Ali Mirza?

mirza ali

(Engineer Muhammad Ali Mirza) Born: October 4, 1977 (age 46 years) Place: Jhelum Country: Pakistan

What is religion of Engineer Muhammad Ali Mirza?

Engineer Muhammad Ali Mirza is Muslim by religion. He is also known as muslim ilmi kitabi. He says " I,m Muslim Ilmi Kitabi".

What is the Education of Engineer Muhammad Ali Mirza?

He is an engineer by profession. And also a "Pakistani Islamic Scholar". He studied in "University of Engineering and Technology, Taxila".

Engineer Muhammad Ali Mirza

Muhammad Ali Mirza, commonly known as Engineer Muhammad Ali Mirza is a Pakistani Islamic scholar and commentator. Engineer Muhammad Ali Mirza is an acclaimed Islamic scholar whose passion for learning and understanding the Quran and Hadith has earned him a distinguished place in the Muslim world.


  1. Ali Bhai shabas aap per. AP ke aur hazrat ummer ke khyalat ketne milte Hain Allah AP ko hazrat ummer ke sath mashoor kre kion hazrat ne apne akhri wakat khud farmaya Tha ke tum khul ker kehte kion nahain ke main bhi un main shamal Tha. Aap samajdar admi Hain eshara samaj Jain ( ketab fulkul nejat 150 hijri) ( APki manaj ki ketab Hai ) Quran kafi hota tu tafseer keliy kaon ho ga ,taweel keliy kaon ho ga rasool Allah sw ke baad , Ali ne itne sahbi kion katal kerway .wasI arbi ka lafz Hai aaj main AP se aik sawal krta Hoon ke Hang e Jamal dono tarf se jo sahaba e kram katal hoi thy Kia wo kiyamat wale din apne khoon ka badla nahai mange gey ye tu quraan ki nss Hai na ilmi jawab u tube per dain… I am muslam

  2. Acha ye btaiye Kya qulle imaan phla khalifa banne ka haq nahi rakhta tha. Kal me alam use duga jo gaire farrar hoga jo mard hoga jo khuda rasol se mohabbat karta hoga aur Allah aur rasul usse mohabbat karte hoge kya khalifat ke lie mola Ali behtar nahi the jinke bare itne fazail he shere khuda. Jise khuda ne sher kaha ho kya wo khilafat ka pahla haq nahi rakhta the. Batao Ali ka zikr Karna ibadat he Ali ki mohabbat dil me rakhna ibadat He. Itne fazail mola ki shan Me he mola Ali se behtar khalifa kon ho sakta He

  3. This means that Allah ST has NOT nominated Syadana Ali (AS & RA) in THIS QURAN as Imam of Muslims After the Death of Syadana Muhammad (PBUH) (as Shia Claim), otherwise How can He (PBUH) asked for Pen and Paper to write “SOME THING”. Can anyone tell me that Syadana Muhammad (PBUH) ever said that Bring Pen and Paper and I will aske to write that there are 5 compulsary prayers in a day or the Fasting Month is Ramazan, and…. etc (means the Things already written in Quran by Allah ST). Otherwise, the Companions (AS & RA) could easy say that Oh our beloved Prophet “These are ALREADY written in Quran” and we have been performing accordingly since we became mulims, then how can we deny from these. Can you also tell me did anyone ever in last 1500 years said that there were 6 or 4 Nemaz/day or Fasting was in Moharram or other month? Never, then how can they (AS & RA) DENY that the Name of Syadana Ali (AS & RA) is present in Quran as Imam of Muslims after the death of Syadana Muhammad (PBUH)? So is this NOT a Nuclear Bomb against the concept of Shia Imamt? Shia claim that Imams (like Prophets) are nominated by Allah ST and if anyone does NOT accept/recognize them will go to Jahanum like Kafir….

  4. In the book “Al-Kafi fil-Usool, a collection of ahadith attributed to the Prophet SAWS and some of the Imams of the Shi’a, and held in the same esteem amongst Shi’a as Sahih Bukhari is amongst the Ahl us-Sunnah, we find the following…”Whoever sets up another Imam besides ‘Ali and delays ‘Ali’s caliphate is a polytheist.” (vol.10 p.55) (this “hadith” refers to everyone who accepts the validity of the caliphates of Abu Bakr, ‘Umar and Uthman. The Shi’a claim that the caliphate was stolen from ‘Ali, and only he and his descendants have the right to rule the Muslims):

    What we are talking about here is the Wilayat (Mastership) of ‘Ali ibne Abi Talib (as) over the Ummah after Rasulullah (s). To expand on this we will need to explain that there is a world of difference between the two schools on Imamate. We will Inshallah expand on this in a separate chapter. Suffice it to say, Sunnis believe that the appointment of an Imam is the duty of the public, Shi’as believe it is a duty (RIGHT) of Allah (swt) via the Prophet. We would ask someone rationally, is it really logical to believe that the Prophet (S) did not even bother to leave a successor after him?, When he predicted that the Ummah would be divided, fall into turmoil, fight and kill each other? If the Sahaba thought the issue of Imamate was more important than the Prophet’s Janaza (funeral) don’t you think he did? Did they care more about future interests of the Ummah than him? That’s why we believe that Rasulullah (s) explicitly left a successor and that:

    (1) It was Imam Ali (as)
    (2) With this appointment he (s) inherited the same rights over the people as did Rasulullah (s)
    (3)The Wilayat of ‘Ali is so important that we will be asked about it on the Day of Judgement

    We read the following address to Rasulullah (s) in Surah Baqarah verse 120 (Yusuf Ali translation):

    Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: “The Guidance of Allah,-that is the (only) Guidance.” Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah.

    Then in Surah Rad verse 37 (Yusuf Ali translation) Allah (swt) speaks to his beloved Messenger (s) as follows:

    Thus have We revealed it to be a judgement of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldn’t thou find neither protector nor defender against Allah.

    Does it make sense that Hadhrath Muhammad (s) after whom no other Prophet shall come, is being rebuked that should he turn his back on his position, and follow falsehood, and leave Allah (swt)’s deen he will have no helper? Was there really a risk that Rasulullah (s) might turn his back on Allah (swt)? We are sure that no Muslim would ever entertain such a thought, then why would he address Rasulullah (s) in this manner? Although the verse was addressing Rasulullah (s) we the Shi’a believe that this was in fact an address to the Ummah at large. Accordingly we argue that an individual that ‘knowingly’ is aware of the wilayat of ‘Ali and then despite this seeks to ignore it and follow his own desires is on the path of falsehood.

    There is no need for the Minhajj to make this an issue of contention with us since many leading Ulema of Ahl’ul Sunnah in their commentaries of this verse al Maidah ‘Baligh’ (5:67) have stated that following the descent of this verse Rasulullah (s) declared the wilayat of ‘Ali (as) to the people – that he was the Imam after him (s). It is common sense that any Leader when leaving a post puts in to position an individual to succeed him and administer the affairs of the State. Failure to do so will lead to insecurity in the State, uncertainty, confusion and worse still leaves the nation to the mercy of an enemy nation that might take the opportunity and seize power over a leaderless people. Appointment of a successor is the first thing that any ‘sensible’ leader will do. That is why we believe that in accordance with the guidance of Allah (swt) revealed this verse to Rasulullah (s), to openly declare his successor to the masses who had joined him at the time of the Farewell Pilgrimage. The declaration of Ali’s wilayat was to quell the scheming / nefarious planning of the hypocrites. That is why Allah (swt) declared:

    “O Apostle! Deliver what has been sent down to you from your Lord; and if you don’t do it, you have not delivered His message (at all); and Allah will protect you from the people …” (Qur’an 5:67).

    The following Ulema of Ahl’ul Sunnah have confirmed that the declaration of Ali’s wilayat followed this verse:

    Tafseer Mazhari by Thanaullah Panee Pathee Volume 3 page 143

    Tafseer Kabeer Volume 3 page 472 narrated on the authorities of Ibn Abbas, al-Bara Ibn Azib, and Muhammad Ibn Ali.

    Tafseer Fathul Qadheer Volume 2 page 57 by Shaukhani

    Tafseer Durre Manthur under the commentary of verse 5:67

    This was clearly that matter that Rasulullah (s) feared that the people would oppose. With the open declaration of Ali’s Wilayat all rules / regulations were completed. Deen was completed with the appointment of a successor / a Guide to ensure that the people followed the right path.

    We believe that the evidence is so clear that any rational mind will conclude that this was a declaration of Imamate. Nasibis can disagree but let us cite the comments of one of your very own Deobandi scholars, Shah Ismail Shaheed the Indian reformist who introduced the teachings of Abdul Wahab in India. He writes:

    “The Imam is the Prophet’s successor, the Imam has the same relations with Allah as the Prophet had with Allah. The Imam is the leader, in the same way the Prophet had the right to lead the people, the Imam also has the same rights over the people. We read in Surah Azhab ‘The Prophet is aula (authority) to the believers’, and the Prophet will be a witness to this fact on the Day of Judgement. The Prophet has rights over the people, as does the Imam, both in this world and the next, which is why the Prophet said ‘Don’t I have more rights over the people than they have over themselves, to which the people replied ‘Yes’. The Prophet then said ‘Of whomsoever I am Maula, Ali is his Maula’. This is why Allah says in the Qur’an that on the Day of Judgement you will be called according to your Imam (3:17), and why when Allah says ‘And stop they are to be questioned’ (37:24), we will be asked about the Wilayat of Ali on the Day of Judgement”
    Munsub-e-Imamate, by Shah Ismail Shaheed, p 71

    Shah Ismail was not writing in isolation when he asserted that we would be asked about the Wilayat (Mastership) of Ali (as) on the Day of Judgement.

    Numerous Sunni scholars in their commentaries of the verse:

    “And stop they are to be questioned” (Qur’an 37:24) – have narrated from Abu Said al Khudri (ra) that he heard the Prophet say that:

    “On the Day of Judgement the people will be asked “whether or not they truly accepted Ali as their Wali (Master), as they were instructed by the Prophet to do, or did they ignore it”.
    al Sawaiq al Muhriqah, by Ibn Hajr Haythami, Ch 11 subheading 1, as quoted by Wahidi and al Daylami; Faraid al Samtain, by Hamawaini, section 14; Mudham Durar al Samtain, by Jamal al Din al Zarandi

    Mohib al Tabari, in his “Riyadh al Nadira”, records that the Holy Prophet (saww) declared:

    “On the Day of Judgement, when the people will be brought together, no one will be able to pass the Bridge, until they have the ticket declaring Ali’s wilayat”
    Riyadh al Nadira, by Mohib al Tabari, Part 3, p 116

  5. حضرت ابو بکر صدیق رضی اللہ تعالیٰ عنہ خلیفہ رسول اللہ ﷺ بنے… رسول اللہ ﷺ نے اپنی حیات مبارکہ میں خود حضرت ابو بکر صدیق رضی اللہ تعالیٰ عنہ کو اپنے مصلے پر کھڑا ہونے کا حکم دیا.
    قصہ تمام شد…

  6. Laaante kis nabi ne apna wassi kese kitaab ko bnaya jo nabi quraan ko kse wassi bnate jb ke ese quraan me ktny nabi apna wassi bna kr gai missaal de he agr quraan kaafi hota to nabi saaf saaf bta dete nabi 2 chezeen chor kr gay hen

  7. Al quran: Musa As Hazrat HarooN as ko apni koom Me Wasih muqarar kar k gayay Toor pe.

    Al HadeeS : Ay Ali (as) teri or meri(saww) misal Haroon or Musa kii hai(As) buss meray baad koi nabi nai hoga.
    So Waseeh e Rasool saww Mola Ali as hi hain Or moqablaaY me anaaY walay Samri Jadugar oR us sonaaY k Bachray(Bot) k manind.
    NOW COMING TO yOur Logic
    Hadees Parhii Tu ho gii k (me(saww) tum me do cheeZay choray ja raha hOn QURAN oR AHLE BAIT…. in ko thamaaY rakhna kabhi gumrah nai ho gaaY )
    Abh Ahle bait kon???sawal ye hai tu ahle bait tu wahi jin se khuda ne Rijs door kardia(point to be notted :- un ko Rijs se door nahi kia …rijs ko dOoR kia un se) sO Ahle bait as Masoomen hain, gunah hai hi un se door.
    (Or goor o fikr karnay walo k liay quran me boht si nishania hain)
    Ali as bhi chader me thaaY jub ayat e tatheer nazil hoi Tu Ali as ahle bait me se…..
    Now come back to that hadeeS k Quran or ahl e bait ko thamaaY rakho …kabhi gumRah nai ho gaaY…
    abh Eng ho ap bhai tu simple sa math rule samjh hi saktay hain…
    wasih according to rasool( Quran and Ahl e bait)
    Ahl e bait=Masoom= Mola Ali

    Ager koi galt baat ki tu authentic jawab warNa Ek Alim ko baat chupani nai chahiay … Begair Daraay Haq bian karna chahiaY

  8. Syeda fatima zahra s.a waris hain Nabi saww ki wirasat jaydaad mein Maula Ali a.s waris hain Nabi saww k ilm o hikmat k Quran k aagay syeda fatima zahra k shohar mola ali waris hain syeda fatima zahra k Nabi saww ki wirasat chahay jaydaad ho ya ilm ohikmat ya quran un subk waris Mola Ali he hain. Farman e Rasool saww hai Quran Ali kesath hai or Ali Quran kesath. Abu bakr kesath nahi . Ab Nabi saww jaydaad b chod k gay ilm o hikmat b quran b waris Mola Ali hain . Fazeelat ka meyaar iLm or Amal hai bad az Nnabi saww subsay ziada ilm ohikmat qazawat shujat sakhawat zuhad Mola Ali k pas thi. Q k sub mushkil me masayl me sawal hal k liye Mola Ali k pas atay thay lekin Mola Ali kbhi kisi k suhabi k darwazay pe ni gay.

  9. Beshak ye baat bilkul durust hai Quran paak hi wasi e Rasool SAWW hai magar ye kehna ke hamain ya mujhey Quran kaafi hai ye kehna bhi durust kyunke tamaam muslmano ka aqeeda hai ke Allah ne Quran ki tashrih kilye Nabi SAWW ki zaat e paak ko bhaija or InShaAllah aap ko bhi is baat par eetiraz na hoga ke agar Quran ko samajhna or Rasool S.A.W ki seerat ko samajhna hai to us tak puhanchnay ka waze aaina Hazrat Mola A.S ki zaat hai kyun ke khod Rasool S.A.W.W ne farmaya hai Main Ilm ka sheher hoon or AliA.S us ka darwaaza hai pas jo ilm ki talab rakhta hai darwaaza par aajaye to soocho Nabi S.A.W.W ne ye kyun nahi kaha main ilm ka sheher hoon or Quran us ka darwaaza hai or aap ne Man kuntum Mola Fahaza Ali Mola is hadees se mutaliq kaha to bas mein aap zara alfaaz pe ghoor kijye or moqa o mehal pe ghoor kijye Tamaam Muslmano ka is baat par aqeeda hai ek laakh chobees hazaar pighambar aaye or Zara aap mujhey pachaas ke naam likh ke bataa dain aap nahin bataa paein gay kyun ke Quran main hi sirf pachis ke naam hain har ek ko naam lekar nahin pukara giya to jis ko paighambar S.A.W.W khood apnay kaandhoon pe utha kar keh rahay hoon Man kuntum fahaza Ali yani Mola word do dafa aaya hai to dono ki meaning bhi to ek hogi or kuntum keh rahay hain yani har zare ko mukhatib kar rahay hain or fahaza keh kar ye bataa rahay hai ke jis jis ka main aaqa us us ka Ali aaqa or zaroori hai Mola ki meaning doost ki ho kya Hazrat Mola AliA.S or Nabi S.A.W.W pehle Mola nahi thay ham drood main parhtay hain syed in a waMolana to is ke meaning doost ke hotay hain

  10. Lanti molvi tu begerat tha begerat hi rahy ga Molvi khach ALI .A.S k liyea k liyea NABI PAK S.A.W.W ne farmaya jis jis ka main mola us us ka ALI A.S mola aor NABI PAK S.A.W.W ne main tumare darmiyan 2 giran qadar cheezen chore ja raha hun ek KITAABALLAH aor MERI AEHLY BEAT pher b moli tu khach mary ga q k teri mot hi munafqat pr likhi hui hai lanti

  11. Es kuty se bara jhota koi ni hai wasi ka mtlb hai waris yani pak nabi ky din ka waris or quran ka waris balky qul islam ka waris or suno jis abu bakr omar or usman ki baty krty ho na ye tw wo ty jino ne jang e ohad ma rasool ko chor ky bhag gaye ty or nabi pak ky vesal ky bad inho ne pak syeda batool Fatima s.m.a ko shaheed kia kya bhala ale rasool ky dushman musalman bi ho sakty hai es jhoty molvi ko khud quran ka kuch ni pata ky quran qalamullah hai na ky waris quran ma Allah pak farmata hai ma Allah tmara wali hon or mere rasool Muhammad s.a.w tmary wali hain or wo tmary wali hai jo halat e rakoo ma zakat dyty hai or ye ayat tab nazil hui ti jb mula Ali mushkil kusha a.s ne halat e rakoo ma zakat di ti haq ya Ali a.s

  12. Mirza ali bahi
    Janab to HAZARAT MUHAMMAD S.A.W nay wo kon c Ahdees Farmai thi jo .
    Main tumhary darmiyan 2 chezay choder raha hn
    ap nay to mamla he change kar diya?

Back to top button